<?xml version="1.0"?>
<oembed><version>1.0</version><provider_name>Historikertag 2021</provider_name><provider_url>https://www.historikertag.de/Muenchen2021/en/</provider_url><author_name>Viola Muraro</author_name><author_url>https://www.historikertag.de/Muenchen2021/en/author/muraro/</author_url><title>Distorted Memory. Inner-Jewish disputes on the &#x201C;prehistory&#x201D; of the Holocaust after 1945 &ndash; Historikertag 2021</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="nfahmf0RQ7"&gt;&lt;a href="https://www.historikertag.de/Muenchen2021/en/sektionen/distorted-memory-inner-jewish-disputes-on-the-prehistory-of-the-holocaust-after-1945/"&gt;Distorted Memory. Inner-Jewish disputes on the &#x201C;prehistory&#x201D; of the Holocaust after 1945&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://www.historikertag.de/Muenchen2021/en/sektionen/distorted-memory-inner-jewish-disputes-on-the-prehistory-of-the-holocaust-after-1945/embed/#?secret=nfahmf0RQ7" width="600" height="338" title="&#x201C;Distorted Memory. Inner-Jewish disputes on the &#x201C;prehistory&#x201D; of the Holocaust after 1945&#x201D; &#x2014; Historikertag 2021" data-secret="nfahmf0RQ7" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
/*! This file is auto-generated */
!function(c,l){"use strict";var e=!1,o=!1;if(l.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=0;o&lt;n.length;o++)n[o].style.display="none";for(o=0;o&lt;i.length;o++)if(r=i[o],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3&lt;(s=parseInt(t.value,10)))s=1e3;else if(~~s&lt;200)s=200;r.height=s}if("link"===t.message)if(s=l.createElement("a"),a=l.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,a.host===s.host)if(l.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=l.querySelectorAll("iframe.wp-embedded-content"),n=0;n&lt;i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document);
&lt;/script&gt;
</html><description>In the panel &#x201C;Distorted Memory&#x201D; we investigate how the period of Nazi persecution was interpreted by different Jewish communities after the Holocaust. Our papers focus on debates within various Jewish communities about their interpretations of the Holocaust, using Germany, Yugoslavia and Romania as examples. The panel focuses on the question of how knowledge of the [&hellip;]</description><thumbnail_url>https://www.historikertag.de/Muenchen2021/wp-content/uploads/og-image-1.jpg</thumbnail_url><thumbnail_width>1200</thumbnail_width><thumbnail_height>630</thumbnail_height></oembed>
