Interpretations of Paul and the Dynamic of Christian-Jewish Interaction in the Later Middle Ages and the Early Modern Period

1.0Historikertag 2021https://www.historikertag.de/Muenchen2021/en/Paul Ottinghttps://www.historikertag.de/Muenchen2021/en/author/otting/Interpretations of Paul and the Dynamic of Christian-Jewish Interaction in the Later Middle Ages and the Early Modern Period – Historikertag 2021rich600338<blockquote class="wp-embedded-content" data-secret="n8HRCWUBvB"><a href="https://www.historikertag.de/Muenchen2021/en/sektionen/interpretationen-paulinischer-schriften-und-die-dynamik-christlich-juedischer-interaktion-im-spaetmittelalter-und-der-fruehneuzeit/">Interpretations of Paul and the Dynamic of Christian-Jewish Interaction in the Later Middle Ages and the Early Modern Period</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.historikertag.de/Muenchen2021/en/sektionen/interpretationen-paulinischer-schriften-und-die-dynamik-christlich-juedischer-interaktion-im-spaetmittelalter-und-der-fruehneuzeit/embed/#?secret=n8HRCWUBvB" width="600" height="338" title="“Interpretations of Paul and the Dynamic of Christian-Jewish Interaction in the Later Middle Ages and the Early Modern Period” — Historikertag 2021" data-secret="n8HRCWUBvB" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script type="text/javascript"> /*! This file is auto-generated */ !function(c,l){"use strict";var e=!1,o=!1;if(l.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(/[^a-zA-Z0-9]/.test(t.secret));else{for(var r,s,a,i=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),n=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),o=0;o<n.length;o++)n[o].style.display="none";for(o=0;o<i.length;o++)if(r=i[o],e.source!==r.contentWindow);else{if(r.removeAttribute("style"),"height"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if("link"===t.message)if(s=l.createElement("a"),a=l.createElement("a"),s.href=r.getAttribute("src"),a.href=t.value,a.host===s.host)if(l.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener("message",c.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",t,!1),c.addEventListener("load",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf("MSIE 10"),a=!!navigator.userAgent.match(/Trident.*rv:11\./),i=l.querySelectorAll("iframe.wp-embedded-content"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute("data-secret")))r=Math.random().toString(36).substr(2,10),t.src+="#?secret="+r,t.setAttribute("data-secret",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute("security"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:"ready",secret:r},"*")}}}}(window,document); </script> The roots of Christian attitudes towards Jews and Judaism and, no less significantly, of Christian ideas and representations of Jews and Judaism, lie in the teachings of the Apostle Paul. Paul himself was a Jew, and he formulated his ideas that comprise the bedrock of Christian theology in language, terminology, and modes of expression deeply […]https://www.historikertag.de/Muenchen2021/wp-content/uploads/og-image-1.jpg1200630