<?xml version="1.0"?>
<oembed><version>1.0</version><provider_name>Historikertag 2023</provider_name><provider_url>https://www.historikertag.de/Leipzig2023/en/</provider_url><author_name>Charlotte Hoff</author_name><author_url>https://www.historikertag.de/Leipzig2023/en/author/charlotte-hoff/</author_url><title>Familial Truths and Precarious Knowledge. New Approaches to European Family Books of the Late Middle Ages &#x2013; Historikertag 2023</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="aorJ5ZKbP6"&gt;&lt;a href="https://www.historikertag.de/Leipzig2023/en/programm/sektionen/familial-truths-and-precarious-knowledge-new-approaches-to-european-family-books-of-the-late-middle-ages/"&gt;Familial Truths and Precarious Knowledge. New Approaches to European Family Books of the Late Middle Ages&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://www.historikertag.de/Leipzig2023/en/programm/sektionen/familial-truths-and-precarious-knowledge-new-approaches-to-european-family-books-of-the-late-middle-ages/embed/#?secret=aorJ5ZKbP6" width="600" height="338" title="&#x201C;Familial Truths and Precarious Knowledge. New Approaches to European Family Books of the Late Middle Ages&#x201D; &#x2014; Historikertag 2023" data-secret="aorJ5ZKbP6" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
/* &lt;![CDATA[ */
/*! This file is auto-generated */
!function(d,l){"use strict";l.querySelector&amp;&amp;d.addEventListener&amp;&amp;"undefined"!=typeof URL&amp;&amp;(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&amp;&amp;!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i&lt;o.length;i++)o[i].style.display="none";for(i=0;i&lt;a.length;i++)s=a[i],e.source===s.contentWindow&amp;&amp;(s.removeAttribute("style"),"height"===t.message?(1e3&lt;(r=parseInt(t.value,10))?r=1e3:~~r&lt;200&amp;&amp;(r=200),s.height=r):"link"===t.message&amp;&amp;(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&amp;&amp;n.host===r.host&amp;&amp;l.activeElement===s&amp;&amp;(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r&lt;s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document);
/* ]]&gt; */
&lt;/script&gt;
</html><description>Familial groups are knowledge and truth communities of a very unique kind. Based on kinship, they are largely constituted by shared knowledge of their own past and present. However, the processes of intrafamilial communication that produce, disseminate and modify this knowledge have long eluded the historian's gaze. It is only in the late Middle Ages [&hellip;]</description><thumbnail_url>https://www.historikertag.de/Leipzig2023/wp-content/uploads/2023/01/og-image.jpg</thumbnail_url><thumbnail_width>1200</thumbnail_width><thumbnail_height>630</thumbnail_height></oembed>
