{"version":"1.0","provider_name":"Historikertag 2023","provider_url":"https:\/\/www.historikertag.de\/Leipzig2023\/en\/","author_name":"Charlotte Hoff","author_url":"https:\/\/www.historikertag.de\/Leipzig2023\/en\/author\/charlotte-hoff\/","title":"\u201cBones Never Lie\u201d? Historical Facticity and Fragility of Human Remains &#8211; Historikertag 2023","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"jbtPpKSJPw\"><a href=\"https:\/\/www.historikertag.de\/Leipzig2023\/en\/programm\/sektionen\/bones-never-lie-historical-facticity-and-fragility-of-human-remains\/\">\u201cBones Never Lie\u201d? Historical Facticity and Fragility of Human Remains<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.historikertag.de\/Leipzig2023\/en\/programm\/sektionen\/bones-never-lie-historical-facticity-and-fragility-of-human-remains\/embed\/#?secret=jbtPpKSJPw\" width=\"600\" height=\"338\" title=\"&#8220;\u201cBones Never Lie\u201d? Historical Facticity and Fragility of Human Remains&#8221; &#8212; Historikertag 2023\" data-secret=\"jbtPpKSJPw\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","description":"After more than a hundred years during which osteological and forensic expertise on human remains and dead bodies was limited to archaeological excavations, autopsy rooms, and courtrooms, \"bones\" have now gained high media presence and popularity. In the context of exhumations related to war and mass violence, human remains as objects in colonial collections, or [&hellip;]","thumbnail_url":"https:\/\/www.historikertag.de\/Leipzig2023\/wp-content\/uploads\/2023\/01\/og-image.jpg","thumbnail_width":1200,"thumbnail_height":630}